NATIONALISM (Part4);


__ By Shaikh Zakzaky (h).

Continuation of part3.....

Characteristics of Nationalism
 
Now we will like to have a look at some basic characteristics of nationalism, which of course distinguishes it from other ideologies like Islam, communism, capitalism and so on. though, the last two isms are interwoven with nationalism as well, unlike Islam which we shall soon see.
 
Belief and defence for ones territory became widely accepted. You are expected as a citizen to usher your strong belief and commitment towards your own country considering it supreme above everything and its interest above every other thing, and its citizen’s superior to all. Likewise you consider your own main concern to be your nation, and all others who do not belong to your nation are considered aliens, foreigners and of course also enemies. You should even consume your own local products and consider those coming from elsewhere to be something to be hated (opposed to your own), having an urge to hate anything foreign and love anything national. 
 
Coupled with this is another characteristic: the revival of the tradition of the area. You
have a strong urge to revive your ancient tradition and customs in the name of
nationalism. For example, the Egyptians take pride in the Pharaohs. The same pharaoh who was condemned in the Quran is considered a hero in Egyptian nationalism.

Likewise in the Iranian nationalism Islam is considered as alien religion and Zoroastrian religion national and something to be proud of. Nationalism gives rise to the urge to revive ancient tradition however bad it may be.
 
Coupled with this is another characteristic: the distortion of history. When you have 
the desire to extol your own nation and say it is above all other nations (of course
obviously you are only telling lies as you very well know that your nation is not above all other nations and your civilization is not the best of all civilizations, likewise your language is not the best, and your heroes are not the best of heroes) you will necessarily be inclined to tell more and more lies. Sometimes they are forced to distort history by saying actually man originated from their area. And that it was later that people dispersed to other places. Or they may claim that all other nations are the bastards of their nation who were expelled because they committed crimes and consequently went and form other nations from this origin of man. That might not be true but nationalisms always urge one to think he has to claim superiority of himself and the inferiority of others, and then he will of course be inclined to destruction. 
 
Another characteristic is the respect of the emblem of the state, which one will have to respect (in a way like religion) like the national flag, national anthem, and coat of arm and so on. There is also the strong urge to respect and even worship these state emblems. 
 
This obviously leads to another characteristic of nationalism, which is a single religion, where there are some sorts of rituals and national ceremonies, which are always observed, which distinct a nation from other nations. 
 
Of course one has to say naturally because it is one of the bases of nationalism it becomes natural that one of the characteristics of nationalism is that you have one form of advanced tribalism.
 
In Nigerian context, this is known very well and it is considered as one of the ills of the Nigerian nation. The moment you mention the word “tribalism” one would say it is one of the ills to do away with. Of course nationalism is one form of advanced tribalism, Tribalism may be crude and raw form of nationalism, but nationalism is an advanced form of tribalism. There is always this urge for one to consider the criteria for judging what is good or bad to be ones own nation. In this case your co-national or compatriot is considered to be right even if he is wrong. And your compatriot is considered to be
virtuous, righteous, and what ever he does is good and foreigners inconsiderate of their achievement are considered bad. One is supposed to support his co-national even if he is wrong or guilty; since he is part of you (your own nation) must be considered as right. 
 
Even your own criminals, committing crimes out of your own nation are considered as your nationals, and therefore must not be imprisoned or punished in a foreign country.

While a person from a foreign country no matter his righteousness, virtues, intelligence even if he is a genius is considered as a bad man, an enemy and not wanted because he is a foreigner. You consider your tribe as good and all others bad; your nation good, and all others bad.
 
Another characteristic of nationalism is secularism. Secularism, of course, is not 
synonymous with nationalism but there can hardly be secularism without nationalism.The two concepts always go together. This is because religion comes as an obstacle on the way of nationalism. After all, the birth of nationalism in Europe was a reaction against Christianity. So nationalists either nationalized Christianity (that is to say they made Christianity part of their national culture) or they rejected Christianity all together.This was the case with two categorized people of Germany; some said it was a foreign religion while others said no Christ himself was a German, so that they could practice
Christianity as their own culture. So in most cases they ended up nationalizing
Christianity. Europeans to a large extent remained at least Christians in name and
nationalists at the same time. What they did was to make sure that their brand of
Christianity agreed with the principles of nationalism. Or to put it simply: they
nationalized Christianity.
 
The English revolted against the Roman Church simply because it came from Rome and created their own national church, the Church of England (Anglican Church or Protestant Church), with an Archbishop of Canterbury as opposed to Church of Rome (Catholic) with a Pope. It is possible for a Christian nation to become secular because after all secularism is in itself a Christian concept which have been traced back to the
Bible (whether true or not they justified it). They traced it to the saying of Jesus “give
unto Caesar what is Caesar’s and unto God what is God’s.”  They interpreted it to mean a separation of the state and religion. For Caesar is the state and for God is the religion. But the fact that Christianity was nationalized and at the same time separated from the state gave birth to confusion of some sort. In England, For example,, the king
or queen of England is at the same time the head of the Church in England. The crown is, therefore, head of state and religion at the same time and yet the religion and state are separated! (I don’t know how separated but the two are said to be separated here!) 
 
It is possible to have secularism going along with Christianity because the nationalists in Europe had actually defined what Christianity should be instead of allowing Christianity to define itself. This cannot be possible with Islam, which has got all its needs explained in the Holy book.

A natural consequence of all the urges we have enumerated is the desire to colonize 
other people. This is because when you consider your own to be superior and all others inferior as in Greece you are Greek and other barbarians, there arises the need to Greeknize the “barbarians” or at least give them a measure of Greek civilization so that you can accept them as second class Greeks. It is on this basis they justify colonizing Africa and Asia. For example,, the French considered their own way of life to be superior to all therefore all human being must be under the French domination. There arose the urge to move around and assimilate others. The Germans felt the same need as they considered the Arian blood superior to all and all others must be subservient to the
Arians. So also the Jews as a nation (they indeed depicted the worst form of
nationalism if one studies it). They consider Jews as chosen people of God and others are like asses (donkeys) to them created in order to serve the Jew! Because of this belief (that is to say feeling of superiority over others) they do not see anything wrong in all the atrocities being committed by them in Africa and Asia during the days of colonization, trying to establish their superiority over them.

_ We will Continue at part5.

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